10th of Dhul-Hijjah (Jamaraat): Complete Guide (2026)

Introduction

The 10th of Dhul-Hijjah, known as Yawm al-Nahr (يوم النحر), is the most action-filled and spiritually intense day of Hajj. Among its major rituals, Rami al-Jamarat (stoning of the pillars) stands out as a powerful symbol of obedience, sacrifice, and rejection of evil.

On this day, pilgrims perform Rami at Jamarat al-Aqaba, marking a decisive moment in their Hajj journey. This act is not merely symbolic—it is rooted in divine command, the Sunnah of the Prophet ﷺ, and the legacy of Prophet Ibrāhīm (عليه السلام).

This guide provides a complete, authentic, and SEO-ready explanation of Jamaraat on 10th Dhul-Hijjah, including Qur’an, Sahih Hadith, method, rulings, and spiritual meaning.

1. What Is Rami al-Jamarat on 10th Dhul-Hijjah?

Rami al-Jamarat refers to the act of throwing pebbles at specific pillars (Jamarat) in Mina during Hajj. On the 10th of Dhul-Hijjah, pilgrims stone only Jamarat al-Aqaba (the largest pillar).

Qur’anic Foundation

Allah says:

ثُمَّ لِيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ

“Then let them complete their rites, fulfill their vows, and circumambulate the Ancient House.”

(Surah Al-Hajj 22:29)

Scholars such as Ibn Kathīr explain that completing the rites includes Rami al-Jamarat, making it an essential part of Hajj.

2. Why Pilgrims Stone Jamarat al-Aqaba on This Day

The 10th of Dhul-Hijjah is unique because only Jamarat al-Aqaba is stoned.

Qur’anic Context

لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْدُودَاتٍ

“That they may witness benefits for themselves and mention the name of Allah during the appointed days.”

(Surah Al-Hajj 22:28)

These “appointed days” include the Day of Sacrifice and the days of Tashreeq.

Hadith (Sahih al-Bukhari)

كَانَ النَّبِيُّ ﷺ يَرْمِي جَمْرَةَ الْعَقَبَةِ عَلَى رَاحِلَتِهِ

“The Prophet ﷺ used to pelt Jamarat al-Aqaba while riding.”

(Ṣaḥīḥ al-Bukhārī 1754)

This confirms:

• The specific importance of Jamarat al-Aqaba
• Its connection to the 10th of Dhul-Hijjah

3. Historical Connection: Prophet Ibrāhīm (AS) and Shayṭān

The ritual of Rami is deeply connected to the story of Prophet Ibrāhīm (عليه السلام).

Qur’anic Narrative

فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ

وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ

قَدْ صَدَّقْتَ الرُّؤْيَا

“When they both submitted and he laid him down,

We called out: O Ibrahim,

You have fulfilled the vision.”

(Surah As-Saffat 37:103–105)

Symbolism of Rami

According to Islamic tradition:

• Shayṭān tried to stop Ibrāhīm from obeying Allah
• Ibrāhīm rejected him by throwing stones

Today, pilgrims repeat this act as:

• A rejection of temptation and sin
• A declaration of faith and obedience

4. Rami as One of the Sha‘ā’ir (Symbols of Allah)

Allah says:

إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ

“Indeed, Safa and Marwah are among the symbols of Allah.”

(Surah Al-Baqarah 2:158)

Scholars extend this concept to include:

• Tawaf
• Sa‘i
• Rami al-Jamarat

These acts are not symbolic rituals alone—they are acts of worship tied directly to obedience.

5. Method of Rami (Step-by-Step with Dalil)

1. Number of Pebbles

رَمَى النَّبِيُّ ﷺ بِسَبْعِ حَصَيَاتٍ

“The Prophet ﷺ threw seven pebbles.”

(Ṣaḥīḥ Muslim 1294)

👉 Exactly 7 pebbles, thrown one by one.

2. Saying Takbeer

The Sunnah is to say:

الله أكبر (Allāhu Akbar)

👉 With each pebble (7 times total)

3. Positioning

From Hadith:

• Mina on the right
• Makkah on the left

(Ṣaḥīḥ al-Bukhārī 1755)

4. Timing of Rami

Best Time (Sunnah)

• After sunrise (morning of 10th)

Permissible

• Until sunset

Emergency (Valid)

• Night time (with valid reason)

👉 In 2026, due to crowd control, following official timing slots is essential.

5. Size of Pebbles

• Small, pebble-sized stones
• Not large stones (harmful and ضد Sunnah)

6. What Invalidates Rami

• Throwing fewer than 7 stones
• Throwing all at once
• Using large stones
• Missing the Jamarah target completely

6. Takbeer and Dhikr During Rami

Takbeer Tashreeq

الله أكبر، الله أكبر، لا إله إلا الله، الله أكبر، الله أكبر، ولله الحمد

Translation:

Allah is the Greatest… all praise belongs to Allah.

General Dhikr

• SubḥānAllāh
• Al-ḥamdu lillāh
• Lā ilāha illAllāh

There is no fixed du‘ā’, but continuous remembrance is encouraged.

7. Spiritual Meaning of Rami

1. Rejection of Shayṭān

Rami represents a conscious decision to reject:

• Sin
• Temptation
• Disobedience

2. Inner Jihad (Struggle Against Nafs)

Allah says:

وَمَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ

“Whoever strives, strives only for himself.”

(Surah Al-‘Ankabut 29:6)

👉 Every pebble represents:

• Fighting ego
• Fighting desires
• Fighting laziness in worship

3. Lesson from Ibrahim (AS)

• Immediate obedience
• Trust in Allah
• Sacrifice without hesitation

8. Common Mistakes to Avoid

Many pilgrims weaken their Hajj by mistakes such as:

• ❌ Throwing large stones
• ❌ Throwing all pebbles at once
• ❌ Pushing and harming others
• ❌ Ignoring timing guidelines
• ❌ Treating Rami as symbolic only

👉 Islam emphasizes discipline, safety, and Sunnah accuracy.

9. 2026 Practical Hajj Context (Jamaraat Safety)

Modern System

Saudi authorities now implement:

• Time-slot based entry
• Multi-level Jamaraat bridge
• Controlled flow systems

Safety Tips

• Avoid peak times
• Stay hydrated
• Follow official directions
• Use group guidance

👉 This is crucial in 2026 due to high pilgrim numbers.

10. Difference Between 10th vs 11–13 Rami

10th Dhul-Hijjah

• Only Jamarat al-Aqaba
• 7 pebbles

11–13 Dhul-Hijjah

• All 3 Jamarat
• 21 pebbles per day

Hadith:

The Prophet ﷺ threw seven pebbles at each Jamarah

(Ṣaḥīḥ Muslim 1294)

11. Delegation of Rami (Important Fiqh Ruling)

Islam provides ease for those unable to perform Rami.

Who Can Delegate?

• Elderly
• Sick
• Pregnant women
• Extremely weak pilgrims

Ruling

• A representative may perform Rami on their behalf
• Based on general fiqh principles of hardship removal

👉 Islam does not burden beyond capacity.

Conclusion

The ritual of Rami al-Jamarat on the 10th of Dhul-Hijjah is far more than throwing stones—it is a powerful act of faith, discipline, and spiritual purification.

It connects:

• The obedience of Ibrāhīm عليه السلام
• The Sunnah of Prophet Muhammad ﷺ
• The believer’s inner struggle against Shayṭān

Every pebble thrown is a declaration:

👉 “I choose Allah over my desires.”

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